| How to train yourself in TEN-DOU? |
(1) Preach TEN-DOU whoever you are so well together.
It is very sorry to hear that not a few people have been saved
merely alone among many people with whom he must have
amount of connections.
Even he could have been saved by himself so he should believe
anybody would never fail to be saved, and preach TEN-DOU with
patience to his family, relatives, neighbours and friends. Such an
endeavour would make his
past sins and crimes dissolve and his
both personality and spiritual power heighten. If you could
persuade someone to be initiated the Law, you would
earn
enormous KU-DOKU without fail.
(2) Bear in mind to read Messages of Gods.
We are working for TEN-DOU according to the commands of
RYOU-DOU RI-JI KAI(*1) which are decided under making much
of requests, proposals or instructions come from Gods and spirit
world, which have been sent
through a number of messages using
designated means (*2) all over the world night and day. We should
all the time turn our mind to News come
down from the Centre
(RYOU-DOU RI-JI KAI) in compliance with the recent tendency
of Salvation, or we might perhaps lose our right way in line with
God's wishes.
The messages (GO-SEI-KUN*3) sent from almighty Gods of
RI-TEN are so much exquisite and significant that the more a
man read them the more progress he could make in
understanding what a wonder and splendid Way it is. It must be
the most valuable resources for him to preach others the Way
and train himself further.
(*1) RYOU-DOU RI-JI KAI: The supreme organization of the
management of TEN-DOU SOU-TEN-DAN (the Missionary
Centre) which consists of 12 directors (RI-JI) elected among
TEN-DEN SHI every 3 years.
(*2-1) SHA-BAN: A systematic writing mechanism limited for
special use of communication between Gods and Humankind
which consist of writing pen (brush), T-stick (eraser) and
appropriate amount of iron sand spread over flat glass board
surrounded with square frames. It can be operated with 3
stuffs (SAN-SAI: TEN-SAI, JIN-SAI and CHI-SAI).
(*2-2) HAK-KE BAN REI-SA: Generally speaking, REI-SA is the
public communication means between human and spirit orsoul
world under divine control of Heaven.
Anybody can become a good REI-SA SHI (man), if only a man
once had obtained the license and train himself in practice
step by step.
(*3) GO-SEI-KUN: It means Holy Instruction, word for word in
Japanese.
(3) Do your best to keep SHU-GEN execution.
SHU-GEN is a sort of meditation to concentrate his mind to
GEN-KAN opened by IS-SHI KAN-TEN Law. It must be the true
meditation have been tried by Saints since ancient ages and the
essence of ZA-ZEN(*1). If the
custom to keep SHU-GEN become
one's second nature, he will certainly
realize Gods' wish and get
rid of both waste and failure in his usual life so
that he might be
excellent in
judgment and grow up a man of exquisite wisdom.
We wish you would learn from senior or TEN-DEN SHI in details
how to execute SHU-GEN.
(*1) ZA-ZEN: Meditation in 'ZEN'. Nobody could execute any
SHU-GEN,
unless he make his GEN-KAN opened by IS-SHI
KAN-TEN Law.
(4) Let us go on the same Way together hand in hand.
No one can ever get along in the Way by oneself. Every
DOU-SHIN ought to help, aid and support each other and go
marching in the Way
(GYOU-DOU *) hands in hands.
For example, every information 'GO-SEI-KUN and REI-SA
included come from local territories' are concentrated all
together once in central computer system, which distribute them
soon later among local terminals according to instructions of
RYOU-DOU RI-JI KAI. Even if ants and bees cooperate with their
family, we Primate... Homo-Sapiens should train ourselves to
make harmony in cooperation with fellows of souls helping and
supporting each other.
Let us come Home together hand in hand in good terms of
supporting each other.
(*1) GYOU-DOU: Practice according to the instruction of
Mission Centre. Training oneself in the Way in order to
earn and accumulate merits or virtues, or dissolve
one's past sins and crimes.
(5) Let us dedicate GO-MA KU-YOU to our ancestors.
Humankind are living not by themselves but supported with
numbers of invisible spirits, which induced us to meet the Way
and have been supporting us so that we could have been training
ourselves in TEN-DOU.
Let us dedicate GO-MA KU-YOU to our ancestors in order to
express our thanks and kindness return for their good.
As mentioned before, spirits ought to earn so many virtue as
needed to be saved by means of working with GO-MA KU-YOU
(GO-MA KI, GO-MA FU
and others). They must be good workers
to fulfill such desires charged with the prayer as follow.
(a) good business, to make money
(b) happy life, safely driving
(c) good health, to recover oneself from disease
(d) achievement of study or something else
(e) good connection with someone else
(f) proficiency in martial art or something like that
(g) exorcism, driving out a devil and so on
We wish you would learn from senior or TEN-DEN SHI in details
how to execute the prayers mentioned above.
(6) Make sick person know of Holy waters in TEN-DOU.
Various Holy waters are welling up from some sacred lands of
TEN-DOU, which have been working many miracles everywhere as
if they were daily affaires. HACHI-DAI RYUU-OU SUI (RYUU SUI),
RU-RI HOU-SUI and
ROKU-SON HOU-JU SUI are available for
healthy drinks. Besides there are several hot springs for bathing
use.
It is not too much to say that evil spirits and ghosts might cause
every injuries, diseases and many other misfortune in order to
make the sufferer know how miserable they had been left out of
his memory without any
KU-YOU.
Especially in regard to RYUU SUI, the more serious the illness
would be, the more miraculously effective it might work. If a man
would wish to heal specified disease, he could ask for special
prayer with RYUU SUI into which designated Gods would pour his
exquisite power. However a man happen tobe healthy, he may as
well drinking RYUU SUI in memory of his ancestors, because it
must be the Holy water to heal their pains and to send them his
favour.
(7) Make it a rule to visit TEN-DAN as much as possible.
TEN-DAN is the most sacred alter in SAN-KAI those name has
been fixed by RAUM, where anybody can hold Initiation ceremony
any time it is necessary in compliance with Command of Heaven,
while the alter in any
other shrine or temple could never do that.
We ought to behave devoutly especially in front of TEN-DAN any
time.
We are told that TEN-DAN should be a centre of Salvation and
training place for our mind as well, so that you had better talk
about the life and belief with the TEN-DAN managers. If only you
will participate in some events held at such as the place
anywhere there is a TEN-DAN as either Missionary centre (*1)
or O-DOU (*2), where so many DOU-SHIN may attend that you
can enjoy pleasant conversation with them through such a
meeting of KEN-SAN (enlightenment or education) while you are
there. You should make it a rule to visit TEN-DAN especially
when a lot of people
expected to be there, because it must be a
unique chance to train yourself
in the Way.
Whenever you will visit some Missionary center, as soon as
possible you ought to pray before TEN-DAN of it, and when you
will leave there you will
have to pray before TEN-DAN again (
much the same as greeting done in the case when one visit
other's house ). As a rule, KEN-KOU REI (incense
offering
ceremony) shall be held in Missionary centre 3 times a day if
possible in the morning (5am~7am), noon (11am~1pm) and
evening (5pm~7pm). KEN-KOU REI is a prayer shall be devoted as
our thanks-giving and repentance for Gods, and it must be a
splendid service enable to dispose of our sins and crimes, so that
you had better make good use of these opportunities.
(*1) Missionary centre: Salvation bases of TEN-DOU. There are
so many such sacred places settled in the world as to afford
convenience for those people whoever want to be saved.
These group have rather strong colour of the training school
for those DOU-SHIN so-called GYOU-JA (trainee), who
usually have some roll in the Way.
(*2) O-DOU: This is a temple of TEN-DOU free from the colour
of training school.
Nevertheless there are no GYOU-JA permitted to visit
O-DOU except the manager of it, which is always opened to
general public besides 'newcomer'.
O-dou is a sacred place usually opened for spirits and ghosts,
which come and ask for working chance or rest space in
O-DOU order to get the opportunity to be saved some day.